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Thomas - a Rejected Gospel

The Parable of the NET also in Matthew 13:47-50

8 And he said, The person is like a wise fisherman who cast his net into the sea and drew it up from the sea full of little fish. Among them the wise fisherman discovered a fine large fish. He threw all the little fish back into the sea, and easily chose the large fish. Anyone here with two good ears had better listen!

The Parable of the SOWER also in Mark 4:1-20, Matthew 13:1-9,18-23, Luke 8:5-15

9 Jesus said, Look, the sower went out, took a handful (of seeds), and scattered (them). Some fell on the road, and the birds came and gathered them. Others fell on rock, and they didn't take root in the soil and didn't produce heads of grain. Others fell on thorns, and they choked the seeds and worms ate them. And others fell on good soil, and it produced a good crop: it yielded sixty per measure and one hundred twenty per measure.

The Parable of the MUSTARD SEED also in Mark 4:30-34, Matthew 13:31-32, Luke 13:18-19

20 The disciples said to Jesus, "Tell us what Heaven's kingdom is like." He said to them, It's like a mustard seed, the smallest of all seeds, but when it falls on prepared soil, it produces a large plant and becomes a shelter for birds of the sky.

The Parable of the LAMP also in Mark 4:21-25, Matthew 5:14-16; Luke 8:16-18

33 Jesus said, "What you will hear in your ear, in the other ear proclaim from your rooftops. After all, no one lights a lamp and puts it under a basket, nor does one put it in a hidden place. Rather, one puts it on a lampstand so that all who come and go will see its light."

The Parable of the WINESKINS also in Mark 2:21-22; Matthew 9:16-17; Luke 5:36-39

47 Jesus said, "A person cannot mount two horses or bend two bows. And a slave cannot serve two masters, otherwise that slave will honor the one and offend the other. "Nobody drinks aged wine and immediately wants to drink young wine. Young wine is not poured into old wineskins, or they might break, and aged wine is not poured into a new wineskin, or it might spoil. An old patch is not sewn onto a new garment, since it would create a tear."

The Parable of the WHEAT AND TARES also in Matthew 13:24-30

57 Jesus said, The Father's kingdom is like a person who has [good] seed. His enemy came during the night and sowed weeds among the good seed. The person did not let the workers pull up the weeds, but said to them, "No, otherwise you might go to pull up the weeds and pull up the wheat along with them." For on the day of the harvest the weeds will be conspicuous, and will be pulled up and burned.

The Parable of the RICH FOOL also in Luke 12:16-21

63 Jesus said, There was a rich person who had a great deal of money. He said, "I shall invest my money so that I may sow, reap, plant, and fill my storehouses with produce, that I may lack nothing." These were the things he was thinking in his heart, but that very night he died. Anyone here with two ears had better listen!

The Parable of the WEDDING FEAST/BANQUET also in Matthew 22:1-14; Luke 14:15-24

64 Jesus said, A person was receiving guests. When he had prepared the dinner, he sent his slave to invite the guests. The slave went to the first and said to that one, "My master invites you." That one said, "Some merchants owe me money; they are coming to me tonight. I have to go and give them instructions. Please excuse me from dinner." The slave went to another and said to that one, "My master has invited you." That one said to the slave, "I have bought a house, and I have been called away for a day. I shall have no time." The slave went to another and said to that one, "My master invites you." That one said to the slave, "My friend is to be married, and I am to arrange the banquet. I shall not be able to come. Please excuse me from dinner." The slave went to another and said to that one, "My master invites you." That one said to the slave, "I have bought an estate, and I am going to collect the rent. I shall not be able to come. Please excuse me." The slave returned and said to his master, "Those whom you invited to dinner have asked to be excused." The master said to his slave, "Go out on the streets and bring back whomever you find to have dinner." Buyers and merchants [will] not enter the places of my Father.

The Parable of the TENANTS also in Mark 12:1-12, Matthew 21:33-46, Luke 20:9-18

65 He said, A [...] person owned a vineyard and rented it to some farmers, so they could work it and he could collect its crop from them. He sent his slave so the farmers would give him the vineyard's crop. They grabbed him, beat him, and almost killed him, and the slave returned and told his master. His master said, "Perhaps he didn't know them." He sent another slave, and the farmers beat that one as well. Then the master sent his son and said, "Perhaps they'll show my son some respect." Because the farmers knew that he was the heir to the vineyard, they grabbed him and killed him. Anyone here with two ears had better listen!

The Parable of the PEARL also in Matthew 13:45-46

76 Jesus said, The Father's kingdom is like a merchant who had a supply of merchandise and found a pearl. That merchant was prudent; he sold the merchandise and bought the single pearl for himself.

The Parable of the LEAVEN also in Matthew 13:13, Luke 13:20-21

96 Jesus [said], The Father's kingdom is like [a] woman. She took a little leaven, [hid] it in dough, and made it into large loaves of bread. Anyone here with two ears had better listen!

The Parable of the LOST SHEEP also in Matthew 18:12-14, Luke 15:3-7

107 Jesus said, The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety- nine and looked for the one until he found it. After he had toiled, he said to the sheep, 'I love you more than the ninety- nine.'

The Parable of the HIDDEN TREASURE also in Matthew 13:44

109 Jesus said, The (Father's) kingdom is like a person who had a treasure hidden in his field but did not know it. And [when] he died he left it to his [son]. The son [did] not know about it either. He took over the field and sold it. The buyer went plowing, [discovered] the treasure, and began to lend money at interest to whomever he wished.

NOT A PARABLE but notable

These are the secret sayings that the living Jesus spoke and Didymos Judas Thomas recorded. 1 And he said, "Whoever discovers the interpretation of these sayings will not taste death." (look up Gnosticism)

16 Jesus said, "Perhaps people think that I have come to casy peace upon the world. They do not know that I have come to cast conflicts upon the earth: fire, sword, war. For there will be five in a house: there'll be three against two and two against three, father against son and son against father, and they will stand alone. (see Matthew 10:34-36)

26 Jesus said, "You see the sliver in your friend's eye, but you don't see the timber in your own eye. When you take the timber out of your own eye, then you will see well enough to remove the sliver from your friend's eye." (see Matthew 7:1-5)

31 Jesus said, "No prophet is welcome on his home turf; doctors don't cure those who know them."(see Mark 6:4; Matthew 13:57; Luke 4:24)

34 Jesus said, "If a blind person leads a bind person, both of them will fall into a hole." (see Matthew 15:14)

35 Jesus said, "One can't enter a strong person's house and take it by force without tying his hands. Then one can loot his house." (see Mark 3:27, Matthew 12:29)

36 Jesus said, "Do not fret, from morning to evening and from evening to morning, [about your food--what you're going to eat, or about your clothing--] what you are going to wear. [You're much better than the lilies, which neither card nor spin. see Matthew 6:25-34; Luke 12:22-31

41 Jesus said, "Whoever has something in hand will be given more, and whoever has nothing will be deprived of even the little they have." (see Matthew 13:12, 25:29, Luke 19:26)

44 Jesus said, "Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven, either on earth or in heaven." (see Mark 3:29; Matthew 12:31,32, Luke 12:10,11)

46 Jesus said, "From Adam to John the Baptist, among those born of women, no one is so much greater than John the Baptist that his eyes should not be averted. But I have said that whoever among you becomes a child will recognize the kingdom and will become greater than John." (see Matthew 11:11, Luke 7:28)

48 Jesus said, "If two make peace with each other in a single house, they will say to the mountain, 'Move from here!' and it will move." (see Mark 11:23; Matthew 17:20)

54 Jesus said, "Congratulations to the poor, for to you belongs Heaven's kingdom." (see Matthew 5:3; Luke 6:20)

55 Jesus said, "Whoever does not hate father and mother cannot be my disciple, and whoever does not hate brothers and sisters, and carry the cross as I do, will not be worthy of me." (see Luke 14:26)

62 Jesus said, "I disclose my mysteries to those [who are worthy] of [my] mysteries. (see Mark 4:11; Matthew 13:11; Luke 8:10) Do not let your left hand know what your right hand is doing." (see Matthew 6:3)

66 Jesus said, "Show me the stone that the builders rejected: that is the keystone." (see Matthew 21:42)

68 Jesus said, "Congratulations to you when you are hated and persecuted; and no place will be found, wherever you have been persecuted." (see Matthew 5:10)

69 Jesus said, "Congratulations to those who have been persecuted in their hearts: they are the ones who have truly come to know the Father. (see Matthew 5:10) Congratulations to those who go hungry, so the stomach of the one in want may be filled."

72 A [person said] to him, "Tell my brothers to divide my father's possessions with me." He said to the person, "Mister, who made me a divider?" (see Luke 12:13,14) He turned to his disciples and said to them, "I'm not a divider, am I?"

73 Jesus said, "The crop is huge but the workers are few, so beg the harvest boss to dispatch workers to the fields." (see Matthew 9:37; Luke 10:2)

78 Jesus said, "Why have you come out to the countryside? To see a reed shaken by the wind? And to see a person dressed in soft clothes, [like your] rulers and your powerful ones? They are dressed in soft clothes, and they cannot understand truth." (see Matthew 11:7; Luke 7:19-24)

79 A woman in the crowd said to him, "Lucky are the womb that bore you and the breasts that fed you." (see Luke 11:27) He said to [her], "Lucky are those who have heard the word of the Father and have truly kept it. For there will be days when you will say, 'Lucky are the womb that has not conceived and the breasts that have not given milk.'"

86 Jesus said, "[Foxes have] their dens and birds have their nests, but human beings have no place to lay down and rest." (see Matthew 8:20; Luke 9:58)

90 Jesus said, "Come to me, for my yoke is comfortable and my lordship is gentle, and you will find rest for yourselves." (see Matthew 11:28-30)

93 "Don't give what is holy to dogs, for they might throw them upon the manure pile. Don't throw pearls [to] pigs, or they might ... it [...]." (see Matthew 7:6)

94 Jesus [said], "One who seeks will find, and for [one who knocks] it will be opened." (see Matthew 7:8; Luke 11:10)

99 The disciples said to him, "Your brothers and your mother are standing outside." He said to them, "Those here who do what my Father wants are my brothers and my mother. They are the ones who will enter my Father's kingdom." (see Mark 3:32-35; Luke 8:20,21)

100 They showed Jesus a gold coin and said to him, "The Roman emperor's people demand taxes from us." He said to them, "Give the emperor what belongs to the emperor, give God what belongs to God, and give me what is mine." (see Mark 12:14-17; Luke 20:21-25)

101 "Whoever does not hate [father] and mother as I do cannot be my [disciple], and whoever does [not] love [father and] mother as I do cannot be my [disciple]. For my mother [...], but my true [mother] gave me life." (see Luke 14:26)

113 His disciples said to him, "When will the kingdom come?" "It will not come by watching for it. It will not be said, 'Look, here!' or 'Look, there!' Rather, the Father's kingdom is spread out upon the earth, and people don't see it." (see Luke 17:20,21)

Mark - the First Gentile Gospel

2

The Parable of the WINESKINS also in Matthew 9:16-17; Luke 5:36-39; Thomas 47

21 No man puts a bit of new cloth on an old coat: or the new, by pulling away from the old, makes a worse hole. 22 And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.

3

The Parable of the DIVIDED KINGDOM also in Matthew 12:24-30; Luke 11:15-22 and see Thomas 35 and 44

20 And he went into a house. And the people came together again, so that they were not even able to take bread. 21 And when his friends had news of it, they went out to get him, saying, He is off his head. 22 And the scribes who came down from Jerusalem, said, He has Beelzebub, and, By the ruler of evil spirits he sends evil spirits out of men.23 And turning to them, he said to them in the form of a story, How is it possible for Satan to put out Satan? 24 If there is division in a kingdom, that kingdom will come to destruction; 25 And if there is division in a house, that house will come to destruction; 26 And if Satan is at war with himself, and there is division in him, he will not keep his place but will come to an end. 27 But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods. 28 Truly, I say to you, The sons of men will have forgiveness for all their sins and for all the evil words they say: 29 But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever: 30 Because they said, He has an unclean spirit.

4

The Parable of the SOWER also in Matthew 13:1-9,18-23, Luke 8:5-15 Thomas 9

1 And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside. 2 And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear: 3 A man went out to put seed in the earth: 4 And while he was doing it, some was dropped by the wayside, and the birds came and took it for food. 5 And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep: 6 And when the sun was high, it was burned; and because it had no root, it became dry and dead. 7 And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit. 8 And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much. 9 And he said to them, Whoever has ears, let him give ear. 10 And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories. 11 And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories; 12 So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness. 13 And he said to them, If you are not clear about this story, how will you be clear about the others? 14 The seed is the word. 15 And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them. 16 And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy; 17 And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts. 18 And others are those planted among the thorns; these are they who have given ear to the word, 19 And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. 20 And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

The Parable of the LAMP also in Matthew 5:14-16; Luke 8:16-18; Thomas 33

21 And he said to them, When the light comes in, do people put it under a vessel, or under the bed, and not on its table? 22 There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light. 23 If any man has ears, let him give ear. 24 And he said to them, Take care what you give ear to: in the same measure as you give you will get, and more will be given to you. 25 He who has, to him will be given: and he who has not, from him will be taken even that which he has.

The Parable of the SEED GROWING SECRETLY unique to Mark

26 And he said, Such is the kingdom of God, as if a man put seed in the earth, 27 And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how. 28 The earth gives fruit by herself; first the leaf, then the head, then the full grain. 29 But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.

The Parable of the MUSTARD SEED also in Matthew 13:31-32, Luke 13:18-19, Thomas 20

30 And he said, What picture may we give of the kingdom of God, or with what story may we make it clear? 31 It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth, 32 But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade.

7

The Parable of the CLEAN AND UNCLEAN also in Matthew 15:10-20

14 And turning to the people again, he said to them, Give ear to me all of you, and let my words be clear to you: 15 There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean. 16 [] 17 And when he had gone into the house away from all the people, his disciples put questions to him about the saying. 18 And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean, 19 Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean. 20 And he said, That which comes out of the man, that makes the man unclean. 21 Because from inside, from the heart of men, come evil thoughts and unclean pleasures, 22 The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts: 23 All these evil things come from inside, and make the man unclean.

12

The Parable of the TENANTS also in Matthew 21:33-46, Luke 20:9-18, Thomas 65

1 And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country. 2 And when the time came, he sent a servant to get from the workmen some of the fruit of the garden. 3 And they took him, and gave him blows, and sent him away with nothing. 4 And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him. 5 And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death. 6 He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son. 7 But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours. 8 And they took him and put him to death, pushing his body out of the garden. 9 What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others. 10 Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building: 11 This was the Lord's doing, and it is a wonder in our eyes?

13

The Parable of the FIG-TREE also in Matthew 24:32-35; Luke 21:29-32

28 Take an example from the fig-tree: when its branches become soft and put out their leaves, you see that the summer is near; 29 Even so, when you see these things taking place, you may be certain that he is near, even at the doors. 30 Truly, I say to you, This generation will not come to an end till all these things are complete. 31 Heaven and earth will come to an end, but my words will not come to an end. 32 But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.

Parable of the FAITHFUL SERVANT also in Matthew 24:42-44, Luke 12:35-48

33 Take care, keep watch with prayer: for you are not certain when the time will be. 34 It is as when a man who is in another country for a time, having gone away from his house, and given authority to his servants and to everyone his work, gives the porter an order to keep watch. 35 So you are to keep watch: because you are not certain when the master of the house is coming, in the evening, or in the middle of the night, or at the cock's cry, or in the morning; 36 For fear that, coming suddenly, he sees you sleeping. 37 And what I say to you, I say to all, Keep watch.

Matthew - the Second Gentile Gospel

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The Parable of the LAMP also in Mark 4:21-25; Luke 8:16-18; Thomas 33

14 You are the light of the world. A town put on a hill may be seen by all. 15 And a burning light is not put under a vessel, but on its table; so that its rays may be shining on all who are in the house. 16 Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.

7

The Parable of JUDGING also in Luke 6:37,41,42

1 Be not judges of others, and you will not be judged. 2 For as you have been judging, so you will be judged, and with your measure will it be measured to you. 3 And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? 4 Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? 5 You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

9

The Parable of the WINESKINS also in Mark 2:21-22, Luke 5:36-39; Thomas 47

16 And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. 17 And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.

12

The Parable of the DIVIDED KINGDOM also in Mark 3:20-30; Luke 11:15-22 and see Thomas 44

24 But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits. 25 And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction. 26 And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom? 27 And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges. 28 But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you. 29 Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods. 30 Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away. 31 So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness. 32 And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.

13

The Parable of the SOWER also in Mark 4:1-20, Luke 8:4-15, Thomas 9

1 On that day Jesus went out of the house and was seated by the seaside. 2 And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea. 3 And he gave them teaching in the form of a story, saying, A man went out to put seed in the earth; 4 And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food: 5 And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep: 6 And when the sun was high, it was burned; and because it had no root it became dry and dead. 7 And some seeds went among thorns, and the thorns came up and they had no room for growth: 8 And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much. 9 He who has ears, let him give ear. 10 And the disciples came and said to him, Why do you say things to them in the form of stories? 11 And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given. 12 Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away. 13 For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them. 14 And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you: 15 For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well. 16 But a blessing be on your eyes, because they see; and on your ears, because they are open. 17 For truly, I say to you that prophets and upright men had a desire to see the things which you see, and saw them not; and to have knowledge of the words which have come to your ears, and they had it not. 18 Give ear, then, to the story of the man who put the seed in the earth. 19 When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside. 20 And that which went on the stones, this is he who, hearing the word, straight away takes it with joy; 21 But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts. 22 And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. 23 And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

The Parable of the WHEAT AND TARES also in Thomas 57

24 And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field: 25 But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. 26 But when the green stem came up and gave fruit, the evil plants were seen at the same time. 27 And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants? 28 And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? 29 But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them. 30 Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

The Parable of the MUSTARD SEED also in Mark 4:30-34, Luke 13:18-19, Thomas 20

31 He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field: 32 Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

The Parable of the LEAVEN also in Luke 13:20-21, Thomas 96

33 Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened.

The Parable of the WHEAT AND TARES continued

34 All these things Jesus said to the people in the form of stories; and without a story he said nothing to them: 35 That it might come true which was said by the prophet, Opening my mouth, I will give out stories; I will give knowledge of things kept secret from before all time. 36 Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field. 37 And he made answer and said, He who puts the good seed in the earth is the Son of man; 38 And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One; 39 And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. 40 As then the evil plants are got together and burned with fire, so will it be in the end of the world. 41 The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong, 42 And will put them into the fire; there will be weeping and cries of sorrow. 43 Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.

The Parable of the HIDDEN TREASURE also in Thomas 109

44 The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field.

The Parable of the PEARL also in Matthew 13:45-46

45 Again, the kingdom of heaven is like a trader searching for beautiful jewels. 46 And having come across one jewel of great price, he went and gave all he had in exchange for it.

The Parable of the NET also in Thomas 8

47 Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish: 48 When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away. 49 So will it be in the end of the world: the angels will come and take out the bad from the good, 50 And will put them into the fire: there will be weeping and cries of sorrow. 51 Are all these things now clear to you? They say to him, Yes. 52 And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old. 53 And when Jesus had come to the end of these stories he went away from there.

15

The Parable of the CLEAN AND UNCLEAN also in Mark 7:14-23

10 And he got the people together and said to them, Give ear, and let my words be clear to you: 11 Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth. 12 Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? 13 But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. 14 Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together. 15 Then Peter said to him, Make the story clear to us. 16 And he said, Are you, like them, still without wisdom? 17 Do you not see that whatever goes into the mouth goes on into the stomach, and is sent out as waste? 18 But the things which come out of the mouth come from the heart; and they make a man unclean. 19 For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words: 20 These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.

18

The Parable of the LOST SHEEP also in Luke 15:3-7; Thomas 107

10 Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven. 11 [] 12 What would you say now? if a man has a hundred sheep, and one of them has gone wandering away, will he not let the ninety-nine be, and go to the mountains in search of the wandering one? 13 And if he comes across it, truly I say to you, he has more joy over it than over the ninety-nine which have not gone out of the way. 14 Even so it is not the pleasure of your Father in heaven for one of these little ones to come to destruction.

THE PARABLE ON FORGIVENESS unique to Matthew

23 For this reason the kingdom of heaven is like a king, who went over his accounts with his servants. 24 And at the start, one came to him who was in his debt for ten thousand talents. 25 And because he was not able to make payment, his lord gave orders for him, and his wife, and his sons and daughters, and all he had, to be given for money, and payment to be made. 26 So the servant went down on his face and gave him worship, saying, Lord, give me time to make payment and I will give you all. 27 And the lord of that servant, being moved with pity, let him go, and made him free of the debt. 28 But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt. 29 So that servant went down on his face, requesting him and saying, Give me time and I will make payment to you. 30 And he would not: but went and put him into prison till he had made payment of the debt. 31 So when the other servants saw what was done they were very sad, and came and gave word to their lord of what had been done. 32 Then his lord sent for him and said, You evil servant; I made you free of all that debt, because of your request to me: 33 Was it not right for you to have mercy on the other servant, even as I had mercy on you? 34 And his lord was very angry, and put him in the hands of those who would give him punishment till he made payment of all the debt. 35 So will my Father in heaven do to you, if you do not everyone, from your hearts, give forgiveness to his brother.

20

The Parable of the WORKERS IN THE VINEYARD unique to Matthew

1 For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden. 2 And when he had made an agreement with the workmen for a penny a day, he sent them into his vine-garden. 3 And he went out about the third hour, and saw others in the market-place doing nothing; 4 And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work. 5 Again he went out about the sixth and the ninth hour, and did the same. 6 And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing? 7 They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden. 8 And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first. 9 And when those men came who had gone to work at the eleventh hour, they were given every man a penny. 10 Then those who came first had the idea that they would get more; and they, like the rest, were given a penny. 11 And when they got it, they made a protest against the master of the house, 12 Saying, These last have done only one hour's work, and you have made them equal to us, who have undergone the hard work of the day and the burning heat. 13 But he in answer said to one of them, Friend, I do you no wrong: did you not make an agreement with me for a penny? 14 Take what is yours, and go away; it is my pleasure to give to this last, even as to you. 15 Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good? 16 So the last will be first, and the first last.

21

The Parable of the two sons unique to Matthew

28 But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden. 29 And he said in answer, I will not: but later, changing his decision, he went. 30 And he came to the second and said the same. And he made answer and said, I go, sir: and went not. 31 Which of the two did his father's pleasure? They say, The first. Jesus said to them, Truly I say to you, that tax-farmers and loose women are going into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.

The Parable of the TENANTS also in Mark 12:1-12, Luke 20:9-18 Thomas 65

33 Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country. 34 And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit. 35 And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another. 36 Again, he sent other servants more in number than the first: and they did the same to them. 37 But after that he sent his son to them, saying, They will have respect for my son. 38 But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. 39 And they took him and, driving him out of the vine-garden, put him to death. 40 When, then, the lord of the vine-garden comes, what will he do to those workmen? 41 They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready. 42 Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes? 43 For this reason I say to you, The kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it. 44 Any man falling on this stone will be broken, but he on whom it comes down will be crushed to dust.

22

The Parable of the WEDDING FEAST/BANQUET also in Luke 14:15-24; Thomas 64

1 And Jesus, talking to them again in stories, said: 2 The kingdom of heaven is like a certain king, who made a feast when his son was married, 3 And sent out his servants to get in the guests to the feast: and they would not come. 4 Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast. 5 But they gave no attention, and went about their business, one to his farm, another to his trade: 6 And the rest put violent hands on his servants, and did evil to them, and put them to death. 7 But the king was angry; and he sent his armies, and those who had put his servants to death he gave to destruction, burning down their town with fire. 8 Then he said to his servants, The feast is ready but the guests were not good enough. 9 Go then to the cross-roads, and get all those whom you see to come to the bride-feast. 10 And those servants went out into the streets, and got together all those whom they came across, bad and good: and the feast was full of guests. 11 But when the king came in to see the guests, he saw there a man who had not on a guest's robe; 12 And he says to him, Friend, how came you in here not having a guest's robe? And he had nothing to say. 13 Then the king said to the servants, Put cords round his hands and feet and put him out into the dark; there will be weeping and cries of sorrow. 14 For out of all to whom the good news has come, only a small number will get salvation.

24

The Parable of the FIG-TREE also in Mark 13:28-32; Luke 21:29-32

32 Now take an example from the fig-tree: when her branch has become soft and puts out its leaves, you are certain that the summer is near; 33 Even so, when you see all these things, you may be certain that he is near, even at the doors. 34 Truly I say to you, This generation will not come to an end till all these things are complete. 35 Heaven and earth will come to an end, but my words will not come to an end. 36 But of that day and hour no one has knowledge, not even the angels in heaven, or the Son, but the Father only.

Parable of the FAITHFUL SERVANT also in Mark 13:33-37, Luke 12:35-48

42 Be watching, then! for you have no knowledge on what day your Lord will come. 43 But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into. 44 Be ready then; for at a time which you have no thought of the Son of man will come. 45 Who is the true and wise servant, whom his lord has put over those in his house, to give them their food at the right time? 46 A blessing on that servant, who will be doing so when his lord comes. 47 Truly, I say to you, he will put him over all he has. 48 But if that evil servant says in his heart, My lord is a long time in coming; 49 And is cruel to the other servants, taking his pleasure with those who are overcome with wine; 50 The lord of that servant will come in a day when he is not looking for him, and in an hour of which he has no knowledge, 51 And will have him cut in two, and will give him a part in the fate of the false ones: there will be weeping and cries of sorrow.

25

The Parable of the TEN VIRGINS unique to Matthew

Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lights, took no oil with them. 4 But the wise took oil in their vessels with their lights. 5 Now the husband was a long time in coming, and they all went to sleep. 6 But in the middle of the night there is a cry, The husband comes! Go out to him. 7 Then all those virgins got up, and made ready their lights. 8 And the foolish said to the wise, Give us of your oil; for our lights are going out. 9 But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves. 10 And while they went to get oil, the master came; and those who were ready went in with him to the feast: and the door was shut. 11 After that the other virgins came, saying, Lord, Lord, let us in. 12 But he made answer and said, Truly I say to you, I have no knowledge of you. 13 Keep watch, then, because you are not certain of the day or of the hour.

The Parable of the TALENTS also in Luke 19:11-27

14 For it is as when a man, about to take a journey, got his servants together, and gave them his property. 15 And to one he gave five talents, to another two, to another one; to everyone as he was able; and he went on his journey. 16 Straight away he who had been given the five talents went and did trade with them, and made five more. 17 In the same way he who had been given the two got two more. 18 But he who was given the one went away and put it in a hole in the earth, and kept his lord's money in a secret place. 19 Now after a long time the lord of those servants comes, and makes up his account with them. 20 And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more. 21 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord. 22 And he who had the two talents came and said, Lord, you gave into my care two talents: see, I have got two more. 23 His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord. 24 And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work: 25 And I was in fear, and went away, and put your talent in the earth: here is what is yours. 26 But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work, 27 Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest? 28 Take away, then, his talent and give it to him who has the ten talents. 29 For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away. 30 And put out the servant who is of no profit into the outer dark: there will be weeping and cries of sorrow.